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DrFrancashstein

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4.9
748K reviews
10.1M+
Downloads
Content Classification
Teen
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About this game

🔥 Welcome to DrFrancashstein — The Realm of Intense Gaming!🔥

DrFrancashstein is P.S. Charmian is having another bout with fever. Martin, in despair, has taken to horse-doctoring his yaws with bluestone and to blessing the Solomons. As for me, in addition to navigating, doctoring, and writing short stories, I am far from well. With the exception of the insanity cases, I’m the worst off on board. I shall catch the next steamer to Australia and go on the operating table. Among my minor afflictions, I may mention a new and mysterious one. For the past week my hands have been swelling as with dropsy. It is only by a painful effort that I can close them. A pull on a rope is excruciating. The sensations are like those that accompany severe chilblains. Also, the skin is peeling off both hands at an alarming rate, besides which the new skin underneath is growing hard and thick. The doctor-book fails to mention this disease. Nobody knows what it is. There will be no crew. Or, rather, Charmian, Roscoe, and I are the crew. We are going to do the thing with our own hands. With our own hands we’re going to circumnavigate the globe. Sail her or sink her, with our own hands we’ll do it. Of course there will be a cook and a cabin-boy. Why should we stew over a stove, wash dishes, and set the table? We could stay on land if we wanted to do those things. Besides, we’ve got to stand watch and work the ship. And also, I’ve got to work at my trade of writing in order to feed us and to get new sails and tackle and keep the Snark in efficient working order. And then there’s the ranch; I’ve got to keep the vineyard, orchard, and hedges growing..

 

🌟 Game Features 🌟

🎮 After the ceremony it took three quarters of an hour to reach the cemetery. Paul, sobbing, headed the procession; Monsieur Bourais followed, and then came the principal inhabitants of the town, the women covered with black capes, and Felicite. The memory of her nephew, and the thought that she had not been able to render him these honours, made her doubly unhappy, and she felt as if he were being buried with Virginia. There is a familiar and strange illusion experienced by all who climb isolated mountains. The higher one climbs, the more of the earth’s surface becomes visible, and the effect of this is that the horizon seems up-hill from the observer. This illusion is especially notable on Haleakala, for the old volcano rises directly from the sea without buttresses or connecting ranges. In consequence, as fast as we climbed up the grim slope of Haleakala, still faster did Haleakala, ourselves, and all about us, sink down into the centre of what appeared a profound abyss. Everywhere, far above us, towered the horizon. The ocean sloped down from the horizon to us. The higher we climbed, the deeper did we seem to sink down, the farther above us shone the horizon, and the steeper pitched the grade up to that horizontal line where sky and ocean met. It was weird and unreal, and vagrant thoughts of Simm’s Hole and of the volcano through which Jules Verne journeyed to the centre of the earth flitted through one’s mind.!

🏆 So say the sailing directions for the South Pacific Ocean; and that is all they say. There is not a word more to help the weary voyager in making this long traverse—nor is there any word at all concerning the passage from Hawaii to the Marquesas, which lie some eight hundred miles to the northeast of Tahiti and which are the more difficult to reach by just that much. The reason for the lack of directions is, I imagine, that no voyager is supposed to make himself weary by attempting so impossible a traverse. But the impossible did not deter the Snark,—principally because of the fact that we did not read that particular little paragraph in the sailing directions until after we had started. We sailed from Hilo, Hawaii, on October 7, and arrived at Nuka-hiva, in the Marquesas, on December 6. The distance was two thousand miles as the crow flies, while we actually travelled at least four thousand miles to accomplish it, thus proving for once and for ever that the shortest distance between two points is not always a straight line. Had we headed directly for the Marquesas, we might have travelled five or six thousand miles. Fright is the bêche de mer for fear. If a native appears timid and one asks him the cause, he is liable to hear in reply: “Me fright along you too much.” Or the native may be fright along storm, or wild bush, or haunted places. Cross covers every form of anger. A man may be cross at one when he is feeling only petulant; or he may be cross when he is seeking to chop off your head and make a stew out of you. A recruit, after having toiled three years on a plantation, was returned to his own village on Malaita. He was clad in all kinds of gay and sportive garments. On his head was a top-hat. He possessed a trade-box full of calico, beads, porpoise-teeth, and tobacco. Hardly was the anchor down, when the villagers were on board. The recruit looked anxiously for his own relatives, but none was to be seen. One of the natives took the pipe out of his mouth. Another confiscated the strings of beads from around his neck. A third relieved him of his gaudy loin-cloth, and a fourth tried on the top-hat and omitted to return it. Finally, one of them took his trade-box, which represented three years’ toil, and dropped it into a canoe alongside. “That fella belong you?” the captain asked the recruit, referring to the thief. “No belong me,” was the answer. “Then why in Jericho do you let him take the box?” the captain demanded indignantly. Quoth the recruit, “Me speak along him, say bokkis he stop, that fella he cross along me”—which was the recruit’s way of saying that the other man would murder him. God’s wrath, when He sent the Flood, was merely a case of being cross along mankind.!

🔥 Download DrFrancashstein The Snark sailed from Fiji on Saturday, June 6, and the next day, Sunday, on the wide ocean, out of sight of land, I proceeded to endeavour to find out my position by a chronometer sight for longitude and by a meridian observation for latitude. The chronometer sight was taken in the morning when the sun was some 21° above the horizon. I looked in the Nautical Almanac and found that on that very day, June 7, the sun was behind time 1 minute and 26 seconds, and that it was catching up at a rate of 14.67 seconds per hour. The chronometer said that at the precise moment of taking the sun’s altitude it was twenty-five minutes after eight o’clock at Greenwich. From this date it would seem a schoolboy’s task to correct the Equation of Time. Unfortunately, I was not a schoolboy. Obviously, at the middle of the day, at Greenwich, the sun was 1 minute and 26 seconds behind time. Equally obviously, if it were eleven o’clock in the morning, the sun would be 1 minute and 26 seconds behind time plus 14.67 seconds. If it were ten o’clock in the morning, twice 14.67 seconds would have to be added. And if it were 8: 25 in the morning, then 3½ times 14.67 seconds would have to be added. Quite clearly, then, if, instead of being 8:25 A.M., it were 8:25 P.M., then 8½ times 14.67 seconds would have to be, not added, but subtracted; for, if, at noon, the sun were 1 minute and 26 seconds behind time, and if it were catching up with where it ought to be at the rate of 14.67 seconds per hour, then at 8.25 P.M. it would be much nearer where it ought to be than it had been at noon. “Never mind,” Charmian and I said to each other; “think of the wonderful boat it is going to be when it is completed.”!🔥

Update on
13 August 2024

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Reviews and comments

4.9
426K reviews
J
bg1y6 u4z0f m1s8l
1 April 2024
It wasn’t real. It was a dream. That canoe slid over the water like a streak of silver. I climbed out on the outrigger and supplied the weight to hold her down, while Tehei (pronounced Tayhayee) supplied the nerve. He, too, in the puffs, climbed part way out on the outrigger, at the same time steering with both hands on a large paddle and holding the mainsheet with his foot. There are no carriage roads through the ditch country, and before the ditch was built, or bored, rather, there was no horse-trail. Hundreds of inches of rain annually, on fertile soil, under a tropic sun, means a steaming jungle of vegetation. A man, on foot, cutting his way through, might advance a mile a day, but at the end of a week he would be a wreck, and he would have to crawl hastily back if he wanted to get out before the vegetation overran the passage way he had cut. O’Shaughnessy was the daring engineer who conquered the jungle and the gorges, ran the ditch and made the horse-trail. He built enduringly, in concrete and masonry, and made one of the most remarkable water-farms in the world. Every little runlet and dribble is harvested and conveyed by subterranean channels to the main ditch. But so heavily does it rain at times that countless spillways let the surplus escape to the sea.!
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607h8 ipp4e 124fa
18 March 2024
She desired very much to enter in the ranks of the “Daughters of the Virgin.” But Madame Aubain dissuaded her from it. We sat on the cool porch, on Bihaura’s best mats while dinner was preparing, and at the same time met the villagers. In twos and threes and groups they strayed along, shaking hands and uttering the Tahitian word of greeting—Ioarana, pronounced yo-rah-nah. The men, big strapping fellows, were in loin-cloths, with here and there no shirt, while the women wore the universal ahu, a sort of adult pinafore that flows in graceful lines from the shoulders to the ground. Sad to see was the elephantiasis that afflicted some of them. Here would be a comely woman of magnificent proportions, with the port of a queen, yet marred by one arm four times—or a dozen times—the size of the other. Beside her might stand a six-foot man, erect, mighty-muscled, bronzed, with the body of a god, yet with feet and calves so swollen that they ran together, forming legs, shapeless, monstrous, that were for all the world like elephant legs.
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e9fi7 1uwt4 amts3
1 March 2024
Certainly the battle had not been to the strong, for once the Typeans were very strong, stronger than the Happars, stronger than the Taiohaeans, stronger than all the tribes of Nuku-hiva. The word “typee,” or, rather, “taipi,” originally signified an eater of human flesh. But since all the Marquesans were human-flesh eaters, to be so designated was the token that the Typeans were the human-flesh eaters par excellence. Not alone to Nuku-hiva did the Typean reputation for bravery and ferocity extend. In all the islands of the Marquesas the Typeans were named with dread. Man could not conquer them. Even the French fleet that took possession of the Marquesas left the Typeans alone. Captain Porter, of the frigate Essex, once invaded the valley. His sailors and marines were reinforced by two thousand warriors of Happar and Taiohae. They penetrated quite a distance into the valley, but met with so fierce a resistance that they were glad to retreat and get away in their flotilla of boats and war-canoes. As the Snark sailed out through the reef, she had a cutter in tow. This was the craft that was to take Bihaura back to Tahaa—but not Tehei. I had yielded at last, and he was one of the crew of the Snark. When the cutter cast off and headed east, and the Snark’s bow turned toward the west, Tehei knelt down by the cockpit and breathed a silent prayer, the tears flowing down his cheeks. A week later, when Martin got around to developing and printing, he showed Tehei some of the photographs. And that brown-skinned son of Polynesia, gazing on the pictured lineaments of his beloved Bihaura broke down in tears. The ultimate word is I LIKE. It lies beneath philosophy, and is twined about the heart of life. When philosophy has maundered ponderously for a month, telling the individual what he must do, the individual says, in an instant, “I LIKE,” and does something else, and philosophy goes glimmering. It is I LIKE that makes the drunkard drink and the martyr wear a hair shirt; that makes one man a reveller and another man an anchorite; that makes one man pursue fame, another gold, another love, and another God. Philosophy is very often a man’s way of explaining his own I LIKE.
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